Neo-post-modernity and death of our every day and day of death of Death ... Part IV

Read on WWW.ultimato.com.br Bugle heavenly, Death died! By order of the Almighty Creator God of the whole universe infinofinito. The archangel Michael has performed the death sentence of death, casting it in the lake that burns with fire and brimstone, where were the devil and his angels. As you know, Death was one to be feared and frightening that shook both men and angels, which have long served as agent applicator of the retributive justice of God to the wicked and give the Saints the relief in their sorrows, struggles and sorrows, in this manner was published in the official gazette of the heavens that from this day forward no more death neither sorrow nor pain, which featured brothers beautiful and wonderful to know that something will happen, as well as the great philosopher of Christianity in I Corinthians 15:56 "The sting of death is sin, and the strength of sin is the law. "Since Paul and I dare say that Augustine and John Calvin's theology that came to see the death of another perspectiva but the philosophy has been considered in the past, learning of the death, since Socrates, the philosopher was someone who knew how to die. Function of philosophy is to prepare us for a "good death" and the Greek general in the case, it was even euthanasia. Supposed to know who dies learned to live and so the life and death are mutually illuminating. In the nineteenth century, a time of large systems, the death out of the central themes of philosophical texts and perhaps was Kierkegaard who inaugurated a new perspective, then call "existential," describing the death as something that each one of us is right,

 but whose time is very uncertain. The philosophers of existence in the twentieth century, they learned that the formula given under more general experience of "human finitude. For Heidegger, one of, read more about this in www.joseanoleao.blogspot.com and www.twitter.com / JlJoseano, "existential" that characterize the man is "being-toward-death": "Zum-Tode -sein ". This would mean that among the various possibilities of man is one who represents "the possibility of impossibility ', that is, when this occurs, all other possibilities are excluded. Regarding the Death of death and in particular on the day of death of death, almost nothing written about the Bible, it gives us a glimpse of days in Revelation. 20, 10-14, 10: And the devil that deceived them was cast into the lake of fire and brimstone where the beast and false prophet, and day and night will be tormented forever and ever. 11 And I saw a great white throne and him that sat on it, from whose presence fled the earth and sky, and there was no place for them. 12 And I saw the dead, great and small, standing before God, and opened the books, and opened up another book, which is the life. The dead were judged out of those things that were written in the books, according to his works. 13 The sea gave up the dead which were in it, and death and hell delivered up the dead which were in them and they were judged every man according to his works. 14 And death and hell were cast into the lake of fire. This is the second death. Note that death will die sena enter into the second death that is now eternal separation from everything that has been contaminated by sin and of God supremely, is a day of joy and gladness for ever and ever sing saints: swallowed up death, can no longer kill us in the wise words of Soren Kierkegaard Denmark "Suffering is only once, winning, is for eternity"


The day of death Death will Zephaniah 1:15 That day is a day of wrath, a day of trouble and anguish, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and thick darkness, "The perverssi and evil overseers who rode their intangible values and amoral oppressed the poor, without just cause persecute and kill innocent people will face a power they never believed there because through bribes and gifts could and can in the days of now sell the dignity and morale of those who do not like one day they will be accountable to God. www.joseanolaurentino.blogspot.com. But the fact is that dying is not the end is just the beginning of an eternity that can be good and happy next to God and the saints in glory or bad and sad about the devil and his angels for many wicked and death at Lake fire and brimstone, think about it, in our view, we must give glory to God all the time, all the time, because this is our responsibility to work in the universe infinofinito especially the man wants to save or lost. Ultimatum magazine this month, brought a very important topic, just a shame that they missed such figures as Calvin, Luther, John Owen etc. But as for you, repent of their sins beg God's forgiveness through Christ that thou mayest be saved from the wrath of God that finally expresses the Second death after a trial.

Here is the question: if the fire is not immaterial, as is the pain of the soul, but physical, harassing contact, in order to torture the body - how it will check if the punishment of evil spirits? Indeed, as Christ said, it will fire for the punishment of both men and the demons:
Depart from me, ye cursed, into everlasting fire that is already prepared for the devil and his angels.Unless the demons also have a certain kind of bodies, like judge some learned men, these bodies set up by the air thick and humid that we feel the movement when the wind blows. This kind of element, if nothing could suffer in the fire, put in boiling baths not burn. In fact, to burn must first be burned and acts at the same time that is affected. But if you want the demons have no bodies, there is no need to work more on painstaking research or to work on stubborn discussions. Why did not really say that the spirits intangible can be plagued with the pain of a physical fire, a real, though wonderful, if the spirits of men, no doubt they too intangible, could now be closed in assets and members can then be linked to their own bodies by indissoluble ties? If you do not have bodies, joining, these spirits of demons, or rather, these spirits, demons intangible assets for the fires because they were tortured: it is that these fires, which they they will connect in this Union to receive a blow life (inspirentur) and become in animate beings, composed of spirit and body, but as I said, this wonderful way of life and inexpressible, because it also otherwise in accordance with which spirits are united to bodies and make it live, is so wonderful that even the man himself can be understood - and yet, this is the man himself.

What I would say is that these spirits without any kind of body will burn, and burning in hell that rich when he said: I am tormented in this flameif I did not notice that I would purposely answer this call was the same kind as his eyes he got up and made him see Lazarus, the same kind as the language for which you wish to shed a little liquid, similar to the finger of Lazarus which asked that it be done - and yet, the souls were there without body. If so, is this intangible flame burning droplet and this he pleads, then how are the views of those who sleep or, in ecstasy, they see things intangible present, however, appearances of the bodies. It is man himself, when he is in such visions in mind and not with the body, then finds itself so close to your body can not distinguish it. But the hell that is also called the lake of fire and brimstone (stagnum ignis et sulphuris) will be a fire and physical torment the bodies of the damned, both men and demons - the sound of men, the air of the demons - or just men's bodies with their spirits and demons, spirits without bodies, joining the fire to his body to absorb punishment without sharing it with life. One, indeed, be the fire to one another, as stated by the Truth that is God's justice will be done.

Sola Dio Gloria.